Every aspiring עבד ה' appreciates the significance of the adage “קנה לך חבר”, and the terribly painful loneliness of או חברותא או מתותא. For years, I have desired to form a chaburah of individuals whose attempt to guide their life at achieve both יראת שמים and קרבת אלוקים. As members of such a chaburah, I hoped that together we could develop profound thoughts concerning avodas Hashem, both its theoretical as well as its practical elements. We would assist each other in developing the unique ideas and approaches of each member.

Over the years and in different stages of my life, I was fortunate enough to meet such individuals. With current technology, we are attempting to form this chaburah, despite the geographical distance that may separate us. We would like to invite others with whom our ideas may resonate to join us by reading, commenting, and ultimately sharing your thoughts with us. קנה לך חבר, says the Arizal, means that your pen (קנה) should be your friend – as you write, your thoughts become clearer.

The exact parameters of this blog will be defined as we develop our ideas. All entries are guided by five principles:

a) יראת שמים

b) desire for קרבת אלוקים and becoming a better עבד ה'

c) strict adherence to Halacha, including הלכות לשון הרע

d) belief in גדלות האדם, both in oneself and all other people

e) intellectual rigor
Anyone who does not feel passionately about these five principles is asked not to comment, since any comment that does not meet the above-mentioned criteria will not be posted.

About the name of the blog. “השגה” represents the intellectual grasp of any given idea, while “הויה” represents the incorporation of that idea into the person’s weltanschauung. Our goal is to merely discuss theoretical ideas and then return to our daily lives. We want to transform the ideas of the Torah into a living Torah, a תורת חיים.

-BilvaviNer

Thursday, April 22, 2010

Simplicity and Complexity Part 2

What is desired of man given the reality in which he finds himself? How does one approach his own complexity? Should one simply ignore the philosophical dilemmas which have developed in his mind? Is there any purpose in delving into the depths of life and the myriad questions which accompany our journey through it? After all, we do have 13 principals of faith and we may rest assure that they are absolute truth, so why not forgo the complexity and concentrate solely on retaining our childhood simplicity, refusing to let it out of our grasp despite the expansion of the intellect? Yet, perhaps it would be more beneficial for man to divorce himself entirely from his simplistic mode of thought, letting go of the pure assumptions which he held so dear as a child, allowing his belief system to accept and internalize only that which has undergone the scrutiny of his newfound intellect.

I do not believe that either of these approaches to intellectual maturation is the appropriate one. As with anything and everything in life a balance need be found, a balance which allows for the truth of our simplicity to remain while granting the intellect permission to expand the implication of that truth, thereby deepening our understanding and ultimately our experience.

1 comment:

  1. Great.

    Perhaps our emotion should be to Hashem as a child's
    Our understanding should grow as an adult.

    ReplyDelete