Every aspiring עבד ה' appreciates the significance of the adage “קנה לך חבר”, and the terribly painful loneliness of או חברותא או מתותא. For years, I have desired to form a chaburah of individuals whose attempt to guide their life at achieve both יראת שמים and קרבת אלוקים. As members of such a chaburah, I hoped that together we could develop profound thoughts concerning avodas Hashem, both its theoretical as well as its practical elements. We would assist each other in developing the unique ideas and approaches of each member.

Over the years and in different stages of my life, I was fortunate enough to meet such individuals. With current technology, we are attempting to form this chaburah, despite the geographical distance that may separate us. We would like to invite others with whom our ideas may resonate to join us by reading, commenting, and ultimately sharing your thoughts with us. קנה לך חבר, says the Arizal, means that your pen (קנה) should be your friend – as you write, your thoughts become clearer.

The exact parameters of this blog will be defined as we develop our ideas. All entries are guided by five principles:

a) יראת שמים

b) desire for קרבת אלוקים and becoming a better עבד ה'

c) strict adherence to Halacha, including הלכות לשון הרע

d) belief in גדלות האדם, both in oneself and all other people

e) intellectual rigor
Anyone who does not feel passionately about these five principles is asked not to comment, since any comment that does not meet the above-mentioned criteria will not be posted.

About the name of the blog. “השגה” represents the intellectual grasp of any given idea, while “הויה” represents the incorporation of that idea into the person’s weltanschauung. Our goal is to merely discuss theoretical ideas and then return to our daily lives. We want to transform the ideas of the Torah into a living Torah, a תורת חיים.

-BilvaviNer

Sunday, April 18, 2010

Simplicity and Complexity Part 1

Man is born with a natural belief in the Creator of the world. To a child, G-d's existence is pashut and he must be taught to deny that belief (עיין אבן שלמה קכא). I was once sitting at a shabbos table next to a little girl drinking a cup of soda, "Where did those bubbles come from?" I asked. "Who put them there?" "Hashem did" she responded. However, as the journey of life continues, experience becomes increasingly more complicated, leaving less room for simplicity. A child's innocence weans as he enters adulthood, and very often his perspectives on life do not remain in their original state of purity. My goal is not to delve into the influence that experience and psychology have on the belief system of man, but rather to discuss an approach to our עבודה given the reality of our experiential life cycle.

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