Every aspiring עבד ה' appreciates the significance of the adage “קנה לך חבר”, and the terribly painful loneliness of או חברותא או מתותא. For years, I have desired to form a chaburah of individuals whose attempt to guide their life at achieve both יראת שמים and קרבת אלוקים. As members of such a chaburah, I hoped that together we could develop profound thoughts concerning avodas Hashem, both its theoretical as well as its practical elements. We would assist each other in developing the unique ideas and approaches of each member.

Over the years and in different stages of my life, I was fortunate enough to meet such individuals. With current technology, we are attempting to form this chaburah, despite the geographical distance that may separate us. We would like to invite others with whom our ideas may resonate to join us by reading, commenting, and ultimately sharing your thoughts with us. קנה לך חבר, says the Arizal, means that your pen (קנה) should be your friend – as you write, your thoughts become clearer.

The exact parameters of this blog will be defined as we develop our ideas. All entries are guided by five principles:

a) יראת שמים

b) desire for קרבת אלוקים and becoming a better עבד ה'

c) strict adherence to Halacha, including הלכות לשון הרע

d) belief in גדלות האדם, both in oneself and all other people

e) intellectual rigor
Anyone who does not feel passionately about these five principles is asked not to comment, since any comment that does not meet the above-mentioned criteria will not be posted.

About the name of the blog. “השגה” represents the intellectual grasp of any given idea, while “הויה” represents the incorporation of that idea into the person’s weltanschauung. Our goal is to merely discuss theoretical ideas and then return to our daily lives. We want to transform the ideas of the Torah into a living Torah, a תורת חיים.

-BilvaviNer

Sunday, April 11, 2010

Development of Personal Thoughts:
Part 4 – Personal Struggle – A Sign Of Potential New Idea

In Pinkas Rishon Leyafo 9, Rav Kook writes that at times the person feel lack of contentment with his self, with his growth, it may be because he prepared to develop a new idea, rise to a new level of understanding. His old level of understanding is too limited, too narrow to contain the light that he is on the verge of revealing. When the keilim can not contain the great light in them, they must shatter to allow for greater keilim to come into being, wide enough to contain the new, profound, lights. Chazal tell us that Hashem built worlds and destroyed them. Rav Kook states that the new worlds were more perfected than their predecessors. To bring in the next stage of development, some of the old must fall away. This is why, explains Rav Kook, that when there is a great intellectual “fermentation” (“tsisa”) of ideas, forcing some of the old to seemingly crumble away, we must not fear. Just like a woman suffers in childbirth, our suffering will bring forth great new lights. Every eved Hashem knows very well that more often than not “lifnei gaon – shever”.
At the same time, warns us the Baal haTanya, we must not lose our old madreiga. We are not spiritual anarchists who believe that only with a complete destruction of the old can an improved new world rise. Rise to a new madreiga is an incredible synthesis of old and new, a balance that every eved Hashem must struggle to find.

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