Every aspiring עבד ה' appreciates the significance of the adage “קנה לך חבר”, and the terribly painful loneliness of או חברותא או מתותא. For years, I have desired to form a chaburah of individuals whose attempt to guide their life at achieve both יראת שמים and קרבת אלוקים. As members of such a chaburah, I hoped that together we could develop profound thoughts concerning avodas Hashem, both its theoretical as well as its practical elements. We would assist each other in developing the unique ideas and approaches of each member.

Over the years and in different stages of my life, I was fortunate enough to meet such individuals. With current technology, we are attempting to form this chaburah, despite the geographical distance that may separate us. We would like to invite others with whom our ideas may resonate to join us by reading, commenting, and ultimately sharing your thoughts with us. קנה לך חבר, says the Arizal, means that your pen (קנה) should be your friend – as you write, your thoughts become clearer.

The exact parameters of this blog will be defined as we develop our ideas. All entries are guided by five principles:

a) יראת שמים

b) desire for קרבת אלוקים and becoming a better עבד ה'

c) strict adherence to Halacha, including הלכות לשון הרע

d) belief in גדלות האדם, both in oneself and all other people

e) intellectual rigor
Anyone who does not feel passionately about these five principles is asked not to comment, since any comment that does not meet the above-mentioned criteria will not be posted.

About the name of the blog. “השגה” represents the intellectual grasp of any given idea, while “הויה” represents the incorporation of that idea into the person’s weltanschauung. Our goal is to merely discuss theoretical ideas and then return to our daily lives. We want to transform the ideas of the Torah into a living Torah, a תורת חיים.

-BilvaviNer

Tuesday, April 27, 2010

Different Drochim in Judaism

I have a friend who tenaciously defends different drachim in Yiddishkeit, although they greater differ from the derech that he has chosen. I asked him about why he so passionately defends those drochim. He answered me the following:

"I have thought about why I feel so passionately about defending different drachim of Judaism. I think (and I hope that I am being honest with myself) that there are two primary reasons. Firstly, I think that it’s important that all drachim that lead to Hashem, even if do so imperfectly, as long as they lead in the right direction, should exist in the world. There are many ways how Hashem is revealed in the world. Secondly, lemaaseh, these drachim should be available to people who would gain from them. If a certain person needs a certain derech, and other drochim don’t work for him, how can we not be pained that the derech that would lead him to Hashem is not available to him!?!
I understand that these statements need to be refined before they can be used for hadracha maasit, and certainly not every derech is legitimate. Nevertheless, I strongly believe that what I wrote is the truth."

1 comment:

  1. "K'shem sh'partzufehem eino shavim, kach deosehem eino shavos."

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