Every aspiring עבד ה' appreciates the significance of the adage “קנה לך חבר”, and the terribly painful loneliness of או חברותא או מתותא. For years, I have desired to form a chaburah of individuals whose attempt to guide their life at achieve both יראת שמים and קרבת אלוקים. As members of such a chaburah, I hoped that together we could develop profound thoughts concerning avodas Hashem, both its theoretical as well as its practical elements. We would assist each other in developing the unique ideas and approaches of each member.

Over the years and in different stages of my life, I was fortunate enough to meet such individuals. With current technology, we are attempting to form this chaburah, despite the geographical distance that may separate us. We would like to invite others with whom our ideas may resonate to join us by reading, commenting, and ultimately sharing your thoughts with us. קנה לך חבר, says the Arizal, means that your pen (קנה) should be your friend – as you write, your thoughts become clearer.

The exact parameters of this blog will be defined as we develop our ideas. All entries are guided by five principles:

a) יראת שמים

b) desire for קרבת אלוקים and becoming a better עבד ה'

c) strict adherence to Halacha, including הלכות לשון הרע

d) belief in גדלות האדם, both in oneself and all other people

e) intellectual rigor
Anyone who does not feel passionately about these five principles is asked not to comment, since any comment that does not meet the above-mentioned criteria will not be posted.

About the name of the blog. “השגה” represents the intellectual grasp of any given idea, while “הויה” represents the incorporation of that idea into the person’s weltanschauung. Our goal is to merely discuss theoretical ideas and then return to our daily lives. We want to transform the ideas of the Torah into a living Torah, a תורת חיים.

-BilvaviNer

Saturday, May 15, 2010

Inner Goodness Part 2 - Connectedness

When we look at a soul, what do we see? Perhaps the more important question isn’t ‘what do we see’, because we are certainly not looking for an item with form, but rather ‘how does it act’? The Maharal explains that the natures of gashmius and ruchnius are exactly opposite one another. Gashmius is limited to its own finite borders, whereas ruchnius looks to spread and connect to other ruchani entities. In other words, by its nature, ruchnius looks to unite with ruchnius.

Let us add to this notion. One of the laws of ‘spiritual physics’ is that when a soul reaches out in an attempt to connect, it creates a magnetic pull whereby the recipient of this bid will experience a tug in his soul to come closer as well. The Midrash (Bamidbar Rabbah 1:12) shows us an example of H”kbh Himself modeling this for us, “They [the leviim] brought themselves closer to me…they brought me close [to them].” This may also be the yesod that Aharon HaKohen understood and acted with when iniatiing peace between enemies (see Rabbeinu Yonah on Avos 1:12).

At man’s core he is a spiritual creature with a burning desire to experience the taanug of connection. This connection is meant to take place in three ways – to G-d, to other man, to himself. When all the klipos are stripped away and a soul is given the opportunity to shine, this is the nature that will emerge.

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